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Without God, we are alone, exposed to a natural universe devoid of the comforting idea of a God-given purpose to things. ing to Nietzsche, this state of nihilism – the idea that life has no meaning or value – cannot be avoided; we must go through it, as frightening and lonely as that will be.

1 Christianity can then be said to be nihilistic because it negates life. This second sense marks a change in Nietzsche's view of nihilism. In the work prior to 1888, he only used the first sense.

His philosophy is mainly referred to as “existentialism”, a famous twentieth century philosophy focusing on man's existential situation. In his works, Nietzsche questioned the basis of good and evil. He believed that heaven was an unreal place or “the world of ideas”.

Nietzsche could be categorized as a nihilist in the descriptive sense that he believed that there was no longer any real substance to traditional social, political, moral, and religious values. He denied that those values had any objective validity or that they imposed any binding obligations upon us.

What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it?

“God is dead,” the German philosopher Friedrich Nietzsche famously declares in his 1882 work, The Gay Science: “God remains dead. And we have killed him.”

His philosophy is mainly referred to as “existentialism”, a famous twentieth century philosophy focusing on man's existential situation. In his works, Nietzsche questioned the basis of good and evil. He believed that heaven was an unreal place or “the world of ideas”.

Summary. Nietzsche is a self-professed nihilist, although, if we are to believe him, it took him until 1887 to admit it (he makes the admission in a Nachlass note from that year). No philosopher's nihilism is more radical than Nietzsche's and only Kierkegaard's and Sartre's are as radical.